gemara shabbos online

04 Nov gemara shabbos online

The Gemara raises a contradiction from that which was taught in a baraita: The mitzva of kindling the Hanukkah lights is from sunset until traffic in the marketplace ceases. Please enter your email address and click on the "Reset Password" button. The opinions and views expressed are solely those of the author or lecturer and should not be attributed to Yeshiva University. אָמַר עוּלָּא: פְּלִיגִי בַּהּ תְּרֵי אָמוֹרָאֵי בְּמַעְרְבָא, רַבִּי יוֹסֵי בַּר אָבִין וְרַבִּי יוֹסֵי בַּר זְבִידָא. זֶה נוֹתֵן טַעַם לִדְבָרָיו כְּנֶגֶד פָּרֵי הַחַג, וְזֶה נוֹתֵן טַעַם לִדְבָרָיו דְּמַעֲלִין בַּקֹּדֶשׁ וְאֵין מוֹרִידִין. If one comes today and asks what instrument he should use to sound the requisite blasts, he should be told to use a trumpet. תְּנַן הָתָם: גֵּץ הַיּוֹצֵא מִתַּחַת הַפַּטִּישׁ וְיָצָא וְהִזִּיק — חַיָּיב. וּבֵית הִלֵּל אוֹמְרִים: יוֹם רִאשׁוֹן מַדְלִיק אַחַת, מִכָּאן וְאֵילָךְ מוֹסִיף וְהוֹלֵךְ. לְשָׁנָה אַחֶרֶת קְבָעוּם וַעֲשָׂאוּם יָמִים טוֹבִים בְּהַלֵּל וְהוֹדָאָה. וּמַאי שׁוֹפָר — נָמֵי חֲצוֹצְרוֹת. אָמַר אַבָּיֵי, אַף אָנוּ נֹאמַר: ״הוּבְלִילָא״ — ״בֵּי כָסֵי״, ״בֵּי כָסֵי״ — ״הוּבְלִילָא״. You can filter the shiurim by text/audio, length, upload date or language. And the mehadrin min hamehadrin, who are even more meticulous, adjust the number of lights daily. And there was sufficient oil there to light the candelabrum for only one day. Then Abaye said regretfully: Had I merited, I would have learned this halakha from the outset. דְּתָנוּ רַבָּנַן: בְּכ״ה בְּכִסְלֵיו יוֹמֵי דַחֲנוּכָּה תְּמָנְיָא אִינּוּן דְּלָא לְמִסְפַּד בְּהוֹן וּדְלָא לְהִתְעַנּוֹת בְּהוֹן. לְמַאי נָפְקָא מִינָּה? And that baraita, which permits moving both a shofar and a trumpet, is in accordance with the opinion of Rabbi Shimon, who holds that the halakhot of set-aside do not apply to utensils of this kind on Shabbat. The Gemara asks: What is Hanukkah, and why are lights kindled on Hanukkah? On the other hand, one is permitted to move a shofar, which can be used to feed a child. Since the storekeeper placed the Hanukkah lamp outside at the behest of the Sages, the storekeeper should not be required to take extra precautions. And one gave a reason for his actions: The number of lights is based on the principle: One elevates to a higher level in matters of sanctity and one does not downgrade. ״פָּתוּרָה״ — ״פָּתוּרְתָּא״, ״פָּתוּרְתָּא״ — ״פָּתוּרָה״. אָמַר רַב כָּהֲנָא, דָּרֵשׁ רַב נָתָן בַּר מִנְיוֹמֵי מִשְּׁמֵיהּ דְּרַבִּי תַּנְחוּם: With regard to the essence of the matter Rav Kahana said that Rav Natan bar Manyumi taught in the name of Rabbi Tanḥum. The Gemara answers: With regard to the mitzva of the four species, referred to by the name of one of the species, as taking the palm branch, as one of the four species is a willow branch, not a tzaftzafa. Does that not mean that if the light is extinguished, he must rekindle it so that it will remain lit for the duration of that period? One may not eulogize on them and one may not fast on them. וְחַד אָמַר טַעְמָא דְּבֵית שַׁמַּאי כְּנֶגֶד פָּרֵי הַחַג, וְטַעְמָא דְּבֵית הִלֵּל דְּמַעֲלִין בַּקֹּדֶשׁ וְאֵין מוֹרִידִין. מַאי חֲנוּכָּה? Rabbi Yirmeya said: What is Rav’s reason? In the halakhot of tereifot, one is prohibited to eat animals with a life expectancy of less than a year. אָמַר רָבָא: צָרִיךְ נֵר אַחֶרֶת לְהִשְׁתַּמֵּשׁ לְאוֹרָהּ. On Rosh HaShana one fulfills his obligation only by sounding a shofar . תָּנוּ רַבָּנַן: מִצְוַת חֲנוּכָּה, נֵר אִישׁ וּבֵיתוֹ. Rabbi Isaac Elchanan Theological Seminary. Click here and type anything you want to search within the shiurim of this topic. And the mehadrin, i.e., those who are meticulous in the performance of mitzvot, kindle a light for each and every one in the household. The Sanctity of Shabbos: Flying to Israel on Thursday Night, Chanukah: Appreciating the Greatest Aspect of the Neis, Hadlakas Neiros Shabbos - Who Should Light and Where to Light, Gemara Methodology: The connection between the Chakira and the Nafka Minah, “Seeing Is Believing” – The Curious Halacha of Birkat Ha-Ro'eh, Beis Medrash Mevakshei Emes (RBS, Israel) (15), Cong. Therefore, if the objective is to have the number of lights correspond to the number of days, there is no alternative to increasing their number with the passing of each day. One must prepare a wick and oil sufficient to burn for the period lasting from sunset until traffic ceases. Welcome to YUTorah, home to 235,079 shiurim and counting! However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. In What Merit Did Avraham And Sarah Have A Child? In the first stomach, even if the needle penetrated only one side of the wall, the animal assumes the halakhic status of a tereifa. However, if the storekeeper placed his lamp outside the store and it set fire to the flax, the storekeeper is liable, as he placed the lamp outside his domain where he had no right to place it. The reason for Beit Hillel’s opinion is that the number of lights is based on the principle: One elevates to a higher level in matters of sanctity and one does not downgrade. And a petorata was called petora. The Gemara answers: The practical difference is with regard to knowledge acquired in one’s youth, which is better remembered. לְלוּלָב. There was no need to mention the trumpet. However, it can be explained as follows: What is the shofar mentioned in this baraita? מַאי לָאו, דְּאִי כָּבְתָה הֲדַר מַדְלֵיק לָהּ! גָּמָל שֶׁטָּעוּן פִּשְׁתָּן וְהוּא עוֹבֵר בִּרְשׁוּת הָרַבִּים וְנִכְנְסָה פִּשְׁתָּנוֹ לְתוֹךְ הַחֲנוּת וְדָלְקָה בְּנֵרוֹ שֶׁל חֶנְוָנִי וְהִדְלִיק אֶת הַבִּירָה — בַּעַל הַגָּמָל חַיָּיב. If so, a shofar belonging to the community is also suitable to feed water to a poor infant whose sustenance is provided by the community. He held that if you burden one excessively, he will come to refrain from performing the mitzva of kindling Hanukkah lights. Beis Ephraim Yitzchak (Woodmere) (390), Cong. The Sages taught in a baraita: The basic mitzva of Hanukkah is each day to have a light kindled by a person, the head of the household, for himself and his household. Because the mouth of a shofar is bent, one can pour a little water at a time. If he lived upstairs, he places it at the window adjacent to the public domain.

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